Stupid is what stupid does


John Manley, the former federal cabinet minister and current president of the Canadian Council of Chief Executives, does not overstate the problem of falling math scores in this country by likening it to a national emergency.

In fact, he’s utterly correct when he tells The Globe and Mail, “we need skills, we need knowledge-workers to really improve our prosperity and build our society (because) having the skills becomes a very important element to attracting investment and creating jobs.”

But apart from sounding the alarm bell (again), there’s not much he or anyone else is doing about what is clearly becoming a structurally deficient system of public education – one that routinely emphasizes social integration over actual learning.

These days, schools are virtual trauma centers. Teachers are overwhelmed patching up kids who are injured by exposure to all the rank perfidies this linked-in, hooked-up, texting, sexting world has to offer, 24 hours a day, every day. They’re too busy wondering whether little Johnny had a bagel or bupkis for breakfast.

The stark fact is that, relative to their peers in other developed countries, Canadian children are falling behind in every subject that matters to a so-called knowledge-loving global marketplace, especially math.

The most recent results are in and they are not encouraging. According to the Organisation for Economic Co-Operation and Development’s Programme for International Student Assessment (PISA), Canadian 15-year-olds plunged to 13th place, overall, in the global rankings of math proficiency. That was down from 10th in 2009 and seventh in 2006. If this trend holds up, three years from now, Vanuatu will be wiping the floor with us.

Why is this troubling?

“Nearly all adults, not just those with technical or scientific careers, now need to have adequate proficiency in mathematics – as well as reading and science – for personal fulfillment, employment and full participation in society,” the PISA executive summary states. “Literacy in mathematics . . .is not an attribute that an individual has or does not have; rather, it is a skill that can be acquired and used, to a greater or lesser extent, throughout a lifetime.”

Despite these rather obvious facts, however, we continue to enlist teachers with liberal arts backgrounds to instruct their charges on functions, fractions and decimals, because, we have been told, actual expertise scares kids silly. Indeed, the problem, many experts say, is cultural.

“Parents with school-aged children will be familiar with the rhetoric surrounding math education today,” observed Anna Stokke, an Associate Professor of Mathematics at the University of Winnipeg, in a piece she penned for The Globe in October. (The good professor is also co-founder of the non-profit organization Archimedes Math Schools and of WISE Math).

“Children are to discover their own techniques, pencil and paper math and extended practice are kept at a minimum and conventional math techniques are discouraged in favour of using objects like blocks and fraction strips. Teachers are told to encourage children to create their own math questions instead of assigning prescribed problems. It is argued that children will then feel successful even if their math skills are lacking. Much time is devoted to projects intended to keep children engaged in math, such as building gardens or creating posters that list examples of uses of math. Parents are told that these teaching methods have been well researched and will benefit their children in the long run.”

That’s the theory, at any rate. But if this approach works, then why, asks Prof. Stokke “are parents across Canada concerned about their children being unable to carry out the simplest mathematical calculations? Why are business owners, tradespeople, university and college professors and scientists concerned about the lack of skills in high school graduates? Why could only 28 per cent of eighth graders in one of our highest performing province – Alberta – correctly subtract two simple fractions on the 2011 international TIMSS exam, compared with 86 per cent in Korea?”

John Manley shrewdly alludes to Canada’s natural resource sector as key to the country’s competitiveness. It “pays the rent,” he says, “but that just keeps us in the house.”

What will keep us in the global game of productivity and innovation are strategic investments in that other, far more necessary, natural resource: the human intellect.

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One thought on “Stupid is what stupid does

  1. Sparkey says:

    Stupid is, what stupid was taught to be? A counter intuitive statement? I am forwarding the comments of someone far more qualified to comment than I, and perhaps even than You! What it seems is true is that we are turning out people who have little chance to thrive emotionally or economically in society, is it being done deliberately? I don’t know of course, perhaps it is just incompetence, what do you think Mr. Bruce?

    “How public education cripples
    our kids, and why
    By John Taylor Gatto
    John Taylor Gatto is a former New York State and New York City Teacher of the
    Year and the author, most recently, of The Underground History of American
    Education. He was a participant in the Harper’s Magazine forum “School on a Hill,”
    which appeared in the September 2003 issue.
    I taught for thirty years in some of the worst schools in Manhattan, and in some of the best, and during that time I became an expert in boredom. Boredom was everywhere in my world, and if you asked the kids, as I often did, why they felt so bored, they always gave the same answers: They said the work was stupid, that it made no sense, that they already knew it. They said they wanted to be doing something real, not just sitting around. They said teachers didn’t seem to know much about their subjects and clearly weren’t interested in learning more. And the kids were right: their teachers were every bit as bored as they were.
    Boredom is the common condition of schoolteachers, and anyone who has spent time in a teachers’ lounge can vouch for the low energy, the whining, the dispirited attitudes, to be found there. When asked why they feel bored, the teachers tend to blame the kids, as you might expect. Who wouldn’t get bored teaching students who are rude and interested only in grades? If even that. Of course, teachers are themselves products of the same twelve-year compulsory school programs that so thoroughly bore their students, and as school personnel they are trapped inside structures even more rigid than those imposed upon the children. Who, then, is to blame?
    We all are. My grandfather taught me that. One afternoon when I was seven I complained to him of boredom, and he batted me hard on the head. He told me that I was never to use that term in his presence again, that if I was bored it was my fault and no one else’s. The obligation to amuse and instruct myself was entirely my own, and people who didn’t know that were childish people, to be avoided if possible. Certainty not to be trusted. That episode cured me of boredom forever, and here and there over the years I was able to pass on the lesson to some remarkable student. For the most part, however, I found it futile to challenge the official notion that boredom and childishness were the natural state of affairs in the classroom. Often I had to defy custom, and even bend the law, to help kids break out of this trap.
    Alexander Inglis’s 1918 book, Principles of Secondary Education, in which “one saw this revolution through the eyes of a revolutionary.”
    Inglis, for whom a lecture in education at Harvard is named, makes it perfectly clear that compulsory schooling on this continent was intended to be just what it had been for Prussia in the 1820s: a fifth column into the burgeoning democratic movement that threatened to give the peasants and the proletarians a voice at the bargaining table. Modern, industrialized, compulsory schooling was to make a sort of surgical incision into the prospective unity of these underclasses. Divide children by subject, by age-grading, by constant rankings on tests, and by many other more subtle means, and it was unlikely that the ignorant mass of mankind, separated in childhood, would ever re-integrate into a dangerous whole.
    Inglis breaks down the purpose – the actual purpose – of modem schooling into six basic functions, any one of which is enough to curl the hair of those innocent enough to believe the three traditional goals listed earlier:
    1) The adjustive or adaptive function. Schools are to establish fixed habits of reaction to authority. This, of course, precludes critical judgment completely. It also pretty much destroys the idea that useful or interesting material should be taught, because you can’t test for reflexive obedience until you know whether you can make kids learn, and do, foolish and boring things.
    2) The integrating function. This might well be called “the conformity function,” because its intention is to make children as alike as possible. People who conform are predictable, and this is of great use to those who wish to harness and manipulate a large labor force.
    3) The diagnostic and directive function. School is meant to determine each student’s proper social role. This is done by logging evidence mathematically and anecdotally on cumulative records. As in “your permanent record.” Yes, you do have one.
    4) The differentiating function. Once their social role has been “diagnosed,” children are to be sorted by role and trained only so far as their destination in the social machine merits – and not one step further. So much for making kids their personal best.
    5) The selective function. This refers not to human choice at all but to Darwin’s theory of natural selection as applied to what he called “the favored races.” In short, the idea is to help things along by consciously attempting to improve the breeding stock. Schools are meant to tag the unfit – with poor grades, remedial placement, and other punishments – clearly enough that their peers will accept them as inferior and effectively bar them from the reproductive sweepstakes. That’s what all those little humiliations from first grade onward were intended to do: wash the dirt down the drain.
    6) The propaedeutic function. The societal system implied by these rules will require an elite group of caretakers. To that end, a small fraction of the kids will quietly be taught how to manage this continuing project, how to watch over and control a population deliberately dumbed down and declawed in order that government might proceed unchallenged and corporations might never want for obedient labor.
    That, unfortunately, is the purpose of mandatory public education in this country. And lest you take Inglis for an isolated crank with a rather too cynical take on the educational enterprise, you should know that he was hardly alone in championing these ideas. Conant himself, building on the ideas of Horace Mann and others, campaigned tirelessly for an American school system designed along the same lines. Men like George Peabody, who funded the cause of mandatory schooling throughout the South, surely understood that the Prussian system was useful in creating not only a harmless electorate and a servile labor force but also a virtual herd of mindless consumers. In time a great number of industrial titans came to recognize the enormous profits to be had by cultivating and tending just such a herd via public education, among them Andrew Carnegie and John D. Rockefeller.
    There you have it. Now you know. We don’t need Karl Marx’s conception of a grand warfare between the classes to see that it is in the interest of complex management, economic or political, to dumb people down, to demoralize them, to divide them from one another, and to discard them if they don’t conform. Class may frame the proposition, as when Woodrow Wilson, then president of Princeton University, said the following to the New York City School Teachers Association in 1909: “We want one class of persons to have a liberal education, and we want another class of persons, a very much larger class, of necessity, in every society, to forgo the privileges of a liberal education and fit themselves to perform specific difficult manual tasks.” But the motives behind the disgusting decisions that bring about these ends need not be class-based at all. They can stem purely from fear, or from the by now familiar belief that “efficiency” is the paramount virtue, rather than love, liberty, laughter, or hope. Above all, they can stem from simple greed.
    There were vast fortunes to be made, after all, in an economy based on mass production and organized to favor the large corporation rather than the small business or the family farm. But mass production required mass consumption, and at the turn of the twentieth century most Americans considered it both unnatural and unwise to buy things they didn’t actually need. Mandatory schooling was a godsend on that count. School didn’t have to train kids in any direct sense to think they should consume nonstop, because it did something even better: it encouraged them not to think at all. And that left them sitting ducks for another great invention of the modem era – marketing.
    Now, you needn’t have studied marketing to know that there are two groups of people who can always be convinced to consume more than they need to: addicts and children. School has done a pretty good job of turning our children into addicts, but it has done a spectacular job of turning our children into children. Again, this is no accident. Theorists from Plato to Rousseau to our own Dr. Inglis knew that if children could be cloistered with other children, stripped of responsibility and independence, encouraged to develop only the trivializing emotions of greed, envy, jealousy, and fear, they would grow older but never truly grow up. In the 1934 edition of his once well-known book Public Education in the United States, Ellwood P. Cubberley detailed and praised the way the strategy of successive school enlargements had extended childhood by two to six years, and forced schooling was at that point still quite new. This same Cubberley – who was dean of Stanford’s School of Education, a textbook editor at Houghton Mifflin, and Conant’s friend and correspondent at Harvard – had written the following in the 1922 edition of his book Public School Administration: “Our schools are … factories in which the raw products (children) are to be shaped and fashioned …. And it is the business of the school to build its pupils according to the specifications laid down.”
    It’s perfectly obvious from our society today what those specifications were. Maturity has by now been banished from nearly every aspect of our lives. Easy divorce laws have removed the need to work at relationships; easy credit has removed the need for fiscal self-control; easy entertainment has removed the need to learn to entertain oneself; easy answers have removed the need to ask questions. We have become a nation of children, happy to surrender our judgments and our wills to political exhortations and commercial blandishments that would insult actual adults. We buy televisions, and then we buy the things we see on the television. We buy computers, and then we buy the things we see on the computer. We buy $150 sneakers whether we need them or not, and when they fall apart too soon we buy another pair. We drive SUVs and believe the lie that they constitute a kind of life insurance, even when we’re upside-down in them. And, worst of all, we don’t bat an eye when Ari Fleischer tells us to “be careful what you say,” even if we remember having been told somewhere back in school that America is the land of the free. We simply buy that one too. Our schooling, as intended, has seen to it.
    Now for the good news. Once you understand the logic behind modern schooling, its tricks and traps are fairly easy to avoid. School trains children to be employees and consumers; teach your own to be leaders and adventurers. School trains children to obey reflexively; teach your own to think critically and independently. Well-schooled kids have a low threshold for boredom; help your own to develop an inner life so that they’ll never be bored. Urge them to take on the serious material, the grown-up material, in history, literature, philosophy, music, art, economics, theology – all the stuff schoolteachers know well enough to avoid. Challenge your kids with plenty of solitude so that they can learn to enjoy their own company, to conduct inner dialogues. Well-schooled people are conditioned to dread being alone, and they seek constant companionship through the TV, the computer, the cell phone, and through shallow friendships quickly acquired and quickly abandoned. Your children should have a more meaningful life, and they can.
    First, though, we must wake up to what our schools really are: laboratories of experimentation on young minds, drill centers for the habits and attitudes that corporate society demands. Mandatory education serves children only incidentally; its real purpose is to turn them into servants. Don’t let your own have their childhoods extended, not even for a day. If David Farragut could take command of a captured British warship as a pre-teen, if Thomas Edison could publish a broadsheet at the age of twelve, if Ben Franklin could apprentice himself to a printer at the same age (then put himself through a course of study that would choke a Yale senior today), there’s no telling what your own kids could do. After a long life, and thirty years in the public school trenches, I’ve concluded that genius is as common as dirt. We suppress our genius only because we haven’t yet figured out how to manage a population of educated men and women. The solution, I think, is simple and glorious. Let them manage themselves. “

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